By Friedrich Nietzsche

Past reliable and Evil is among the so much scathing and robust reviews of philosophy, faith, technological know-how, politics and ethics ever written. In it, Nietzsche offers a suite of difficulties, criticisms and philosophical demanding situations that proceed either to encourage and to hassle modern notion. moreover, he bargains his such a lot sophisticated, exact and complex account of the virtues, rules, and practices in an effort to symbolize philosophy and philosophers of the long run. along with his relentlessly lively variety and tirelessly probing demeanour, Nietzsche embodies the kind of proposal he desires to foster, whereas defining its historic function and deciding upon its schedule. This variation bargains a brand new and readable translation, via Judith Norman, of 1 of the main influential texts within the heritage of philosophy, including an creation via Rolf-Peter Horstmann that units it in its old and philosophical context.

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Joan Stambaugh (Athens, Ohio: Ohio University Press, 1985), 34; Schelling: Vom Wesen der menschlichen Freiheit (1809), GA 42 (Frankfurt am Main: Klostermann, 1988), 60-61. 42. A first version of this essay was presented at the annual Konferenz der Martin-HeideggerForschungsgruppe, Meßkirch, Germany, May 27, 2004. 4 It is unfortunate that more of a dialogue did not occur between Bergson and his German contemporaries in phenomenology, because of their mutual influence on some of the most important French thinkers of the twentieth century, but also because of their deep and abiding interest in the issue of time.

Joan Stambaugh (Athens, Ohio: Ohio University Press, 1985), 34; Schelling: Vom Wesen der menschlichen Freiheit (1809), GA 42 (Frankfurt am Main: Klostermann, 1988), 60-61. 42. A first version of this essay was presented at the annual Konferenz der Martin-HeideggerForschungsgruppe, Meßkirch, Germany, May 27, 2004. 4 It is unfortunate that more of a dialogue did not occur between Bergson and his German contemporaries in phenomenology, because of their mutual influence on some of the most important French thinkers of the twentieth century, but also because of their deep and abiding interest in the issue of time.

Not until the final chapter of Being and Time, in the course of examining Hegel's philosophy of time, does Heidegger attempt to justify treating Bergson as an heir to the concept of time formulated by Aristotle. There, in the footnote to §82 made famous by Derrida— in the margins, as it were—is Heidegger's only substantial discussion of Bergson in Being and Time? Initially, the focus of the note is Hegel, whose concept of time, Heidegger claims, "was drawn directly from Aristotle's Physics" (BT 500/432n).

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