By Hassan Qazwini

During this inspiring narrative, considered one of this country’s most vital Muslim leaders finds the tale of his lifestyles and his religion, and why Islam is nice for the USA. because the non secular chief of the Islamic heart of the US in Dearborn, Michigan, Imam Hassan Qazwini serves the biggest Muslim congregation within the usa. His dramatic trip to those seashores begun in 1971, whilst his father’s anti-Baathist perspectives pressured his family members to escape from Saddam’s Iraq to Kuwait after which to war-torn Iran. Then, in 1992, along with his father’s blessing, he left for the U.S., a spot the place younger Muslims have been looking religious advice and the place his kids might develop up within the peace Qazwini were denied. First in California after which in Michigan, Qazwini observed a stunning new international during which leaders have been brazenly mocked, women’s our bodies have been on exhibit in public, and Christian symbols have been disparaged with out final result. He additionally observed a land within which the shortcoming of a standard religion necessitated a good attempt to create a shared group. by way of counseling American Muslims–and sharing his faith with these of different beliefs–he got here to think at domestic within the nation he already enjoyed, and he turned a relied on consultant to neighborhood and nationwide politicians.Then, after Sep 11, Osama bin encumbered gave him “a new full-time job.”American Crescent vividly describes Qazwini’s efforts to teach americans how those that destroyed the area exchange middle had hijacked Islam besides, and that the majority Muslims have been appalled through their activities. but he additionally takes the Bush management to activity for championing the prejudicial Patriot Act (after Muslims supported George W. Bush within the 2000 election) and deplores its behavior within the Iraq War.Throughout American Crescent, Qazwini bargains a revelatory examine the tenets and heritage of Islam, protecting it as a religion of peace and variety, and not easy stereotypes and misconceptions promulgated through the media. Iran, he issues out, has a better percent of ladies in its parliament than the U.S. does in either homes of Congress. “If you need to find out about Islam,” he writes, “turn off the TV.”At as soon as a desirable own tale and a heartfelt plea to combine Islamic teachings into the tolerant traditions of the United States, this e-book is a vital contribution to our figuring out of all those that reside between us, at a time while it concerns such a lot.

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Extra info for American Crescent: A Muslim Cleric on the Power of His Faith, the Struggle Against Prejudice, and the Future of Islam and America

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I drank no soda, ate no fruit, and combined canned foods with fresh bread at meals. I did my own laundry. The last years of my study were less lean as I was able to supplement our income by speaking, but by then my wife and I also had two children to take care of. The worst part of student life was the public baths. The weather in Karbala and Kuwait City was mostly hot and dry. Qum lies at about the same latitude as Atlanta but at an eleva- Struggle in Iran 51 tion of three thousand feet, with the Zagros Mountains to the west, along the Iraqi border, and the Elburz Mountains to the north, near Tehran.

But Shia have always been candid that the majority of Muslims, those who accepted rule by companions, took the wrong path, obviously an unpopular belief to publicize. Regrettably, their paths diverged almost at the very origin of Islam, so Sunnis and Shia have lived very different histories— unlike Catholics and Protestants, who have hundreds of years of common history. D. 750-1258) during Islam's golden age. Shia, mostly shut out of government since Islam's revelation, have their school of thought, their sacrifices for ideals as exemplified by Imam Husayn, and the belief that justice will be reinstated in the future.

Too many incidents contradicted these massive efforts at deception, as when Saddam exiled Ayatollah Ruhollah Khomeini in 1978 or executed the high 28 American Crescent Najaf scholar Ayatollah Muhammad Baqir al-Sadr and his sister Bint al-Huda in 1980. In 1983, he executed sixty-six scholars, family members of the late Grand Ayatollah Muhsin al-Hakim. The shrine of Imam Husayn, above whose entrance hung a picture of Saddam during his rule, in particular epitomized Saddam's contradictory gamesmanship.

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